Mar 21, 2016

At The Cross ~ E. Dewey Smith


Saints and Sinners

Spring 2016 ~ A Season of Renewal


ἁγίοις & ἁμαρτωλῶν (Saints and Sinners)

     Well at least according to my calendar it is Spring already! Perhaps though you can say that we've just finished "the winter that really wasn't a winter at all".  There were few contrasts between finishing and starting these two seasons. Yesterday I returned home with Andrea from a mid-year visit with Ryan and Danae overseas where they are attending school this year. We squeezed in lots of events, hikes and visits in several weeks.  




We visited medieval cities, toured ancient Scottish castles, explored lochs and climbed over mountains on the Isle of Skye and ate too many English breakfasts.  How awesome to be able to spend time with family. 






















While flying as a passenger between London and Glasgow, I noticed an amusing article in the London Times.  Well more accurately, I find it only partially amusing, more so greatly concerning as a student of the Word, because of it's erroneous anti-biblical "works" nature yet espoused by that church.  


     The Times header blared "Pope asks why it costs 750,000 Euros ($1.1 million CDN) to become a saint"(Article: Pope asks Why 750,000 Euros? ).  
     The article explains the Roman Catholic Church's dilemma and "process" of achieving sainthood, and exposed some of the downside of it's so-called "saint-factory" system, including the expenses required to conduct research by the "postulators".  A Postulator apparently is the person who guides the church's beatification or canonization process through the various RC judicial steps.  Evidently, the postulator's research must verify two miracles attributed to the candidate that are required to confirm sainthood. If the postulator's finds are positive, the process leads to a new saint, according to their system. 

     The gist of the article is that it seems that the Pope is concerned that lately there have been inflated fees and considerable conflicts of interest in the process. Saintly candidates attracting the most donations were sailing through the process, leaving less well-funded candidates behind, and thus a new system is now being implemented to prevent the sleaze that has been occurring. With such high fees, there have apparently been many hands in the cookie jar and they are attempting to stop it.

     Through our Route 66 bible studies, the ANVIL Newsletter has recently looked at eleven books of the New Testament, from Ephesians thru to James verse by verse thus far.  While this is barely over forty percent of the New Testament books that we've studied, nowhere do we yet see any evidence requiring us to have such a complicated process towards Sainthood.   Instead what I do see when I study is God's "Gospel of Grace, through faith in Jesus Christ".  We find it's really not anything about what I've done that qualifies me for Sainthood....rather we find that it's ALL of what Christ has done on my behalf!   In fact, the greatest way that I figure into God's salvation scheme is that of a Recipient of His benefits towards me!  

"...But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." ~ Romans 5:8

      Paul uses the Greek word "hagioi" (
ἁγίοις), meaning a "saint" or "most holy thing" in his letter when addressing the Christians at Ephesus, and at Corinth.  

"...To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours." 1 Corinthians 1:2

John similarly reminds us in Revelation.  God sees us as having Jesus own righteousness, because Christ became sin for us.  Jesus is my Propitiation, my Sin-Covering.  His blood has figuratively obliterated and obscured my sin.   Yes the bible tells me that despite my sin I am now a Saint because of what Christ did for me!  ...for Me?   ...but can that really be true?   

  • I'm a Saint yet I don't remember going before the beatification panel to conclude several miracles, 
  • I'm a Saint yet I sure didn't have anybody pay my million dollar canonization fees 
  • I'm a Saint yet the donor administration department didn't have to be recommissioned due to excessive fees because of my application.  ...and what's more, 
  • I can even enjoy my Sainthood while I am still very much alive!  This is all true despite the fact that figuratively, I was the one caught with my hand in the cookie-jar so to speak, yet I still get the free pass to Sainthood.  REJOICE!  Yes it's true!  ...if you are in Christ Jesus, YOU are a Saint.
     Sainthood is free for me, but it cost Christ his life through a cruel death on a Roman cross! Christian be in Absolute Awe as you stand to worship this Easter season!  Marvel again at what Christ has done for YOU.  Let the ever-freshness of His Spirit bring His Spring Renewal into your heart and life as you extend your arms in Worship to the One Who has taken you through to Sainthood through His Grace that you really know you don't deserve.  
~ by St. Mark

Mar 1, 2016

What does the Bible say about "Headship"?

Related Studies:
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GODLY CONSTITUTED HEADSHIP

Godly Constituted Headship recognizes the Biblical requirement that the ruling elders in the church be godly men. It further recognizes their collective accountability to both Jesus, who is the head of the church and the church body for its governance, leadership and welfare. The elders stand as sentinels providing protection for the church by ensuring that doctrinal purity, unity and holiness are maintained.
Gen 1-3, 1 Tim 3:1 – 7, 1 Tim 2: 1 & 2, Titus 1: 5 – 9, Heb. 13:17

 

After the Service...


What Does the Bible Teach about Headship? ~ A. Kostenberger

kephalé: the head

Original Word: κεφαλή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: kephalé
Phonetic Spelling: (kef-al-ay')
Short Definition: the head
Definition: (a) the head, (b) met: a corner stone, uniting two walls; head, ruler, lord.

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Andreas J. Kostenberger serves as professor of New Testament and director of PhD/ThM Studies at Southeastern Baptist Theological Seminary.
The opening chapters of Genesis narrate God’s creation first of Adam, then of Eve from and for Adam as his “suitable helper” (Gen. 2:18, 20). The notion of Adam’s “headship,” that is, his position of ultimate responsibility and authority for his marriage and family, is supported by a series of factors:
  • Adam’s creation prior to the woman
  • Adam’s naming of the animals prior to the creation of Eve
  • Adam’s naming of Eve subsequent to God’s creation of her
  • God’s holding Adam—not Eve—responsible for his and Eve’s sin even though Eve had sinned first
  • the woman’s designation as the man’s “suitable helper”
In the New Testament, Paul speaks of Adam’s representative actions on behalf of all of humanity (his “federal headship”) and of Christ’s serving as the head of a new humanity (Rom. 5:12–21). Paul also repeatedly affirms God’s creation first of Adam and then of Eve and on this basis makes pronouncements with regard to the man’s headship (1 Cor. 11:8–9; 1 Tim. 2:13).

Thus in 1 Cor. 11:3–5, reference is made to Christ’s headship over the man; the husband’s headship over his wife; and God’s headship over Christ, conveying the notion of authority (cf. 1 Cor. 11:10). 

In Ephesians, Paul speaks of Christ’s headship over all things in the church, again conveying the notion of authority (Eph. 1:21–22; cf. 4:15; Col. 1:18; 2:10, 19).

In Eph. 5:23, Paul writes that the husband is the head of the wife as Christ is the head of the church. This connotes both loving provision (Eph. 5:25–29) and authority (Eph. 5:22). Hence Christ’s headship in a primary sense and the husband’s headship over his wife in a derivative sense are an integral part of Paul’s teaching on the nature of the church Christ’s “body.”
Today, the husband’s headship is challenged by some who claim that the New Testament teaches the husband’s and the wife’s “mutual submission” with reference to Eph. 5:21. However, in context it is only the wife that is called to submit (Eph. 5:22; cf. Col. 3:18) while the husband is called to love his wife sacrificially (Eph. 5:25–27).

Both 1 Cor. 11:3 and the Christ-husband analogy in Eph. 5:23 strongly suggest the husband’s headship in the home, and passages such as 1 Tim. 2:12 and 3:2 indicate that men are assigned ultimate responsibility and authority in the church. This congruity between God’s order for the home and the church flows from the fact that the church is “God’s household” (1 Tim. 3:15).

While the senses “source” and “pre-eminent” have been proposed for kephalē, no passage is extant where that sense is favored by the context. In fact, every time one person is referred to as the “head” of another person in both biblical and extrabiblical literature, the person who is the “head” has authority over the other person and kephalē conveys the notion of authority.

For further study see my commentary on the Pastoral Epistles in the Expositor’s Bible Commentary Vol. 12 (rev.ed.; Zondervan); God, Marriage & Family; and my various other publications on Gender and Family.

This Is the Best Way to Overcome Sexual Sin ~ John Piper


John Piper discusses how many of us miss the point in overcoming sexual sin. In his response, Piper described the current struggle, “Our people are laid waste with sexual temptation. Why? Because our souls have shriveled up…”
Piper offers hope to those struggling, emphasizing his core belief:
“Theology with passion for Jesus can conquer biology.”


Watch the entire clip here.

A Culture of Faith ~ Dr. Michael Wilkenson & Sam Reimer

Book Preview: 
"A Culture of Faith": Evangelical Congregations in Canada

In his just-released book (Amazon, Barnes & Noble), Dr. Michael Wilkenson (Trinity Western University Professor) and Sam Reimer, discuss observed trends of various traditional Non-Evangelical denominations in Canada versus the trends within 5 main Evangelical churches:


Recently, "The Canadian Evangelical Churches Study" (CECS) interviewed more than 500 lead pastor's from across Canada, along with roughly 100 youth/children's pastors from 5 denominations, which include:

Christian & Missionary Alliance,
Pentecostal Assemblies of Canada,
Christian Reformed Church,
Convention Baptists and
Mennonite Brethren.


  • This study spawned this new book, "A Culture of Faith: Evangelical Congregations in Canada".  Dr. Michael Wilkinson, is a Trinity Western University Professor.
  • The study looked at Canada's 30,000 church congregations where we see increased "religious diversity", and also that one third (33%) of this 30,000 Canada-wide group now are fully Evangelical Protestant. 



  •  Within Canadian church culture, Wilkensen says "...we see increased "religious decline" as we witness the decline of the non-evangelical Protestant churches like Lutherans, Anglicans and United Church of Canada.  "...at one time it used to be that millions of Canadians filled the Sunday morning pews at a United, Lutheran or Anglican church.  But...not any more; Since the 1960's these churches have significantly been in decline. Now for example, the Sunday AM worship attendance is about the same between the United and PAOC churches.  Some reasons attributed to their decline are basically that their congregations are aging. Their church population is beyond the child-bearing ages as this group is not having children at the same rate as the Evangelicals are having children.  Originally, many people who populated Lutheran, Anglican and United churches came from Germany. Scandinavia and Britain.  People simply are no-longer immigrating to Canada from these European countries."
  • At the same time we see Evangelical Protestants continue their growth and are no longer a minority; the advances of the evangelical congregations have now caught up, although since 1990's their growth has slowed down.  In the 1990's growth was primarily through new-immigrants. New-immigrant growth still comes from evangelicals coming to Canada from countries like Brazil, Korea and Nigeria, all places with high-content evangelical populations.  
  • Since 2000, Evangelical growth has been about 8% to 10%.  The two streams driving this are continued "New-Immigrant Growth" and also from Existing Evangelical or "Missional Churches".
  • Because of all the significant changes in Canadian church culture, Wilkensen and Reimer say as Evangelicals we now need to "rethink our Mission and Vision statements to ensure our relevancy", as Canada is sadly now considered to be a "post-Christian" society.  Many congregations are dying; Many are closing their doors; More Canadians are saying they have "no-religion".

Why Women Live Longer Than Men ~ #24

25 Photos That Show Reasons Why Women Live Longer Than Men.  

#24.

12 Signs You Are a Modern-Day Pharisee ~ Frank Powell


  • Here is the reality … Pharisees still exist today. And nobody wants to be a modern-day Pharisee. It just happens. 
  • Kind of like eating at Ruby Tuesday. No one knows how you end up there. But it happens. Then you are stuck eating below par food at an above par price. Not good.
  • Most Pharisees begin with good intentions. But somehow those intentions and motives morph into something not so good. 


  • "Here is my hope and prayer … you will read this and do an inspection on your heart. "
  • The following things flow from my own personal struggles with legalism and being a Pharisee. In many ways, I am a recovering Pharisee. I still have a long way to go. But I am thankful the grace of God allows me to stumble. Allows me to struggle. And still be His child. The Pharisees are mentioned in pulpits and classrooms all over the world. They are the source of jokes. The topic of sermons. Man, I wish I had a penny for every time a Christian teacher referenced the Pharisees. I wouldn’t be here. Maybe in the Caribbean somewhere. But not here.
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1.) You believe showing up for worship every Sunday makes you right with God.

Modern-day Pharisees try to measure everything. They must have metrics and barometers. Something to measure their righteousness. Anything to give them some security with God.
And I am not against barometers or metrics. Not at all. Barometers can reveal trends and expose inconsistencies. But modern-day Pharisees see metrics as essential to righteousness and salvation. Worship is not a time to draw into God. Worship is another check off the list.
For modern-day Pharisees, Christian living is not so much about transforming into the image of God. It is more about living up to the standard of God. And no one can live up to God’s standard. Except Jesus.

2.) You spend more time talking about what you are against, not what you are for.

Pharisees love to argue. They love to spend their time convincing others. If they had to list the actions and issues they are against, the pencil would run out of lead. But turn around and ask them to list what they are for? The pencil would not have to be re-sharpened.
Pharisees believe their job is to defend God and legislate morality. So they are against drinking, smoking, cursing, short skirts, talking back to parents, holding hands before marriage, and so on. And all of these things come before the gospel. Or maybe they are the gospel. Modern-day Pharisees can’t tell the difference.

3.) You believe God actually needs you.

Modern-day Pharisees believe God needs them on His team. They believe the church is dependent upon them.


Let me be real with the modern-day Pharisees. If God needs a human being for His church to survive, He is not a God worth serving. 

Or worshipping. Or following. God needs no one. God simply allows us to play a role. He allows us to play a part.  We just need to know our role. Play our part. And don’t think too highly of ourselves. God’s got this.


4.) You don’t repent of sin … you don’t have any “serious” sin to repent of.

Remember that time the modern-day Pharisees repented of sin in their life? Oh wait, they never have. They don’t have any serious sin to repent of.


Pharisees have a reputation and status to maintain. Repentance involves vulnerability and weakness. Pharisees don’t show weakness.


Who cares if the God of the universe was humiliated and mocked by mere men? That has no bearing on a modern-day Pharisee. Repentance is for people who sin really bad. Not for them.

5.) You make every issue black and white.

The Bible is grey on many issues. But modern-day Pharisees don’t deal in the world of grey. They must have everything black and white. In or out. Yes or no. Up or down.
You see, if an issue is grey, modern-day Pharisees have to do some work on the heart. And Pharisees don’t work on the heart. They don’t consider motives.
Here is another thing about grey. It does not allow modern-day Pharisees to keep score. Black and white issues, however, allow them to keep a tally of their righteousness. “I have never drank or smoke or gambled or cheated on my wife.” Who cares if their heart is full of lust, anger and envy?
Making a grey issue black and white means modern-day Pharisees don’t have to deal with the motives underneath their actions.

6.) You would never condone homosexuality or fornication … but have no problem watching movies that do.

If someone were to preach on the evils of homosexuality or sex before marriage, a modern-day Pharisee would nod his or her head in agreement. “Yeah, that’s right preacher. Preach on!” But on Sunday night, they plop down in the recliner and find humor from a movie or TV show glamorizing the very thing they just agreed was wrong.
This is the real issue with modern-day Pharisees. They love to put on a show when the lights are on. They want people to think they are righteous. But Jesus does not inform the rest of their lives.
After all, they went to church … and life group. The checklist is complete.


10.12 PHARASEE

7.) Your salvation is based on your works, not on Jesus.

Modern-day Pharisees believe in their works. That’s why they love James 2:14-26. But they skirt around passages about grace. Oh, yeah. They believe Jesus died on the cross for their sins. But they turn around and mock the cross by trying to earn their salvation.

8.) You read the Bible to substantiate your convictions, not to be shaped into God’s image.

During the time of Jesus, no one knew more Scripture than the Pharisees. They studied the Scriptures relentlessly.
Modern-day Pharisees do the same. But they turn around and use the knowledge to convince others why they are wrong. The Bible is their personal weapon. Modern-day Pharisees use it to throw rocks at all the misguided, evil sinners in the world.
To modern-day Pharisees, the Bible is not a means to grow into the image of God. It is a means to convince the world of fallacies and misguided theology.

9.) You believe outsiders should conform to a certain lifestyle before they are accepted as “Christian.”

This is a Pharisee trademark. Before non-Christians can be considered “part of the group,” they must conform to a certain lifestyle. Stop all of the cursing and drinking. And stop doing all the stuff “bad people” do.
Once potential Christians “fix their lives,” modern-day Pharisees gladly welcome these people into their family. Just don’t revert back to “sinning” again. Membership in the group is always conditional.
Instead of meeting people where they are, modern-day Pharisees force people to come up to their level. And until these people live up to the standard, they will be on the outside looking in.

10.) You don’t know the difference between a convert and a transfer.

Modern-day Pharisees get just as excited when someone joins their church as they do when someone joins the kingdom of God. In fact, they don’t see much distinction between the two. They celebrate a baptism the same way they celebrate a family moving from across the street.
This is why no real desire for the lost exists. The church is adding “members.” But they are being added to the directory of the local church, not the directory of the Kingdom. Modern-day Pharisees don’t care. As long as the “church” is adding people.

11.) All of your Christian friends look and act just like you do.

Pharisees are exclusive. They pick and choose who enters the group. But Jesus never valued exclusivity. Just look at his chosen 12. A tax collector (Matthew). A doctor (Luke). Fishermen (Peter and Andrew). A Zealot (Simon). That’s a conglomerate of guys from many different backgrounds.
So, look around at your group? Is it essentially a collection of men and women cut from the same mold?

12.) If someone tries to rebuke you, you get angry and offended.

Remember what happened Jesus rebuked the Pharisees? Their hearts broke. They repented. And Jesus used them to start the church.
Not.
When Jesus called out their sins, the Pharisees crucified him. Modern-day Pharisees see any rebuke as a personal attack. They immediately go on the offensive. Some get angry and storm off. Others proceed to make a list of sins to the person rebuking them.
Regardless, modern-day Pharisees refuse to have a heart receptive to rebuke. It undermines their external righteousness. And it undermines the lie that they are perfect.
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Understand the reason I can write this post is because I have experienced all 12 of these in my life. I want to draw people to Jesus. I want to walk in the footsteps of Jesus. I hope you do as well.
I ask you to pray for me and my struggles.

I love you all. To God be the glory forever. Amen!
~ Frank Powell

The Movie "RISEN" Trailer


Here is the Link to see the official trailer for the new movie "RISEN"

'RISEN' Official Trailer
Image result for risen movie

Image result for risen movieImage result for risen movie

    Roman military tribune Clavius (Joseph Fiennes) remains set in his ways after serving 25 years in the army. He arrives at a crossroad when he's tasked to investigate the mystery of what happened to Jesus (Cliff Curtis) following the Crucifixion. Accompanied by trusted aide Lucius (Tom Felton), his quest to disprove rumors of a risen Messiah makes him question his own beliefs and spirituality. As his journey takes him to places never dreamed of, Clavius discovers the truth that he's been seeking.

  • "RISEN" picks up where "The PASSION" left off.
  • Through the eyes of a Non-Believer!